Standing Up for Courageous Peace Activists
Published under Israel, Mideast Negotiations, OneVoice Movement, Palestine May 17, 2012The article below by Ron Pundak contains at least two deep lessons. The clearest one is of course what he shares: that “anti-normalization” efforts that seek to boycott any cooperative efforts and engagement among Palestinian and Israeli civil society organizations and people can only bring harm to the people of the region who want to resolve the conflict, to end the occupation, and to achieve a two state solution.
But there is a deeper lesson I must confess to. Until reading this article, my attitude has been to defend efforts like those of OneVoice, which clearly works to end the occupation, to change the status quo, and to achieve Israeli-Palestinian agreement. I have quietly acquiesced to, and empathized with, Palestinian concerns about “dialogue” groups whose effort is just to humanize the other, understanding that Palestinians may not want to “dialogue” with the enemy – they want to end the occupation and do not want to endorse the status quo in any way. I still of course understand this. But I now also recognize that is a cowardly position, convenient to me because that is the approach I feel is worthy of support as that is what OneVoice does. But it fails to stand up to defend and recognize that those “dialogue” efforts are also vital to fostering understanding and respect of the “other”, and that often Israelis and Palestinians are first exposed to the other side through these socio-cultural groups and in a very direct way may then be inspired to get more involved in changing the status quo because of the human bonds that they have established.
The same thing happened to me, if I go back to 1989, when I was a student at Hebrew University and I met Palestinian students whose humanity I began to appreciate more.
This reminds me of the old statement by pastor Martin Niemöller:
First they came for the Jews
and I did not speak out
because I was not a Jew.
Then they came for the Communists
and I did not speak out
because I was not a Communist.
Then they came for the trade unionists
and I did not speak out
because I was not a trade unionist.
Then they came for me
and there was no one left
to speak out for me.